Mark 13:6

Vocabulary (Greek word by word)

πολλοὶ [61 verses](adj pl masc nom) "Many"is from polys (polys)", "great (in size or power or worth)," and "large (of space)." As an adverb, it means "far", "very much", "a great way," and "long."

ἐλεύσονται [198 verses]( verb 3rd pl fut ind mid ) "Shall come" is erchomai, which means "to start," "to set out", "to come", "to go," and any kind of motion. It means both "to go" on a journey and "to arrive" at a place.

ἐπὶ [138 verses](prep) "In" is from epi, (epi) which means "on", "upon", "at", "by", "before, ""across," and "against."

τῷ [821 verses](article sg neut dat)  "The" is the Greek definite article, hos, ("the").

ὀνόματί [47 verses](noun sg neut dat) "Name" is from onoma, which means "name." It means both the reputation of "fame," and "a name and nothing else," as opposed to a real person. Acting in someone's name means to act on their behalf, as their representative.

μου [132 verses](noun sg masc gen) "Me" is from emou, which means "me," and "mine."

λέγοντες [264 verses](part pl pres act masc nom) "Saying" is from lego, which means "to recount," "to tell over," "to say," "to speak," "to teach," "to mean," "boast of," "tell of," "recite," nominate," and "command." It has a secondary meaning "pick out," "choose for oneself," "pick up," "gather," "count," and "recount." A less common word that is spelt the same means "to lay," "to lay asleep" and "to lull asleep."

ὅτι  [332 verses] Untranslated is hoti (hoti) which means "that ""because,"  and "since."

Ἐγώ [162 verses](pron 1st sg masc nom) "I" is from ego, which is the first person singular pronoun meaning "I." It also means "I at least," "for my part," "indeed," and "for myself."

εἰμι [614 verses](pron 1st sg masc nom) "Is" is from eimi, which means "to be," "to exist," "to be the case," and "is possible." (The future form is esomai. The 3rd person present indicative is "esti.") -

καὶ [1089 verses](conj/adv) "And" is from kai, which is the conjunction joining phrases and clauses, "and," or "also." After words implying sameness, "as" (the same opinion as you). Used in series, joins positive with negative "Not only...but also." Also used to give emphasis, "even," "also," and "just."

πολλοὺς [61 verses](adj pl masc acc) "Many" is from polys, which means "many (in number)," "great (in size or power or worth)," and "large (of space)." As an adverb, it means "far," "very much," "a great way," and "long."

πλανήσουσιν. [12 verses](verb 3rd pl fut ind act) "Deceive" is planao which means "to cause to wander," "to lead astray," "to mislead," "to wander," "to stray," and "to be misled."

KJV — word by word

For -- (OS) There is nothing in the Greek that can be translated as "for" in the source we use today but it does exist in the source that the KJV translators used.

many -- The word translated as "many" means many in number, great in power or worth, and large in size.

shall -- This helping verb indicates that the following verb is the future tense. Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

come -- The word translated as "come" primarily means "to start out" but Jesus usually uses it to mean "come" but not always. It indicates movement, especially its beginning, without indicating a direction toward or away from anything, so it works either as "come" or "go," but it is more like our phrase "being underway." Our English word "show up" captures both the "start" and "come" ideas. 

in -- (WW) The word translated as "unto" means "on", "over", "upon", "against", "before", "after", "during", "by" or "on." Jesus uses three prepositions in this phrase, see the discussion of their differences in this phrase in this article.

missing "the" --  (MW) The untranslated word is the Greek definite article. The Greek article is much closer to our demonstrative pronouns ("this", "that", "these", "those"). See this article for more. 

my -- "My" is the first-person possessive singular pronoun.  The pronoun follows "name," so "of mine."

name, -- The Greek word translated as "name" is much more complicated than it might at first appear. It can simply mean a "name" as it does in English, but it doesn't mean the things themselves, but what people call it. For example, it can mean a "false name," or "a pretense" as we say "this is a marriage in name only." It can also mean representing another person's authority, as we say, "he is acting in the name of the boss," but mainly it represents their reputation among those who know their name.

saying, -- The word translated as "saying" is the most common word that means "to say," and "to speak," but it also means "to teach," which seems to be the way Christ uses it more frequently. It also has many ancillary meanings such as "to count" ("to number" or like we might say, "to recount" a story) or "to choose for yourself." Christ usually uses this word to refer to his own speaking or teaching.

I -- The pronoun "I" is added to add emphasis that he is referring to his own words. It is unnecessary because the first-person indication is part of the verb ending. Christ sometimes uses it humorously to refer to himself.

missing "myself" -- (MW)  The subjective pronoun repeats the information in the verb so it should be repeated in English like "I myself."

am -- The verb "am" here is the common form of "to be" and "to exist" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.

Christ; -- (IW) There is no Greek word that is translated as "Christ" in the  Greek source.

and -- The Greek word translated as "and" is used as the conjunction "and", but it also is used to add emphasis ("also"). In a series, it can be translated as "not only...but also." After words implying sameness "as".

shall -- This helping verb "shall" indicates that the verb is the future tense or a form that indicates possibility at some time. A "might" or "should" could work here or nothing at all in an "if/when/whoever" clause which implies a possibility.  Helping or auxiliary verbs are needed to translate the Greek verb forms into English. 

deceive --  "Deceive" is from a verb that means "to cause to wander", "to lead astray", "to mislead", "to wander", "to stray," and "to be misled."

many. -- The word translated as "many" means many in number, great in power or worth, and large in size.

NIV — word by word

Many -- The word translated as "many" means many in number, great in power or worth, and large in size.

will-- This helping verb indicates that the following verb is the future tense. Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

come -- The word translated as "come" primarily means "to start out" but Jesus usually uses it to mean "come" but not always. It indicates movement, especially its beginning, without indicating a direction toward or away from anything, so it works either as "come" or "go," but it is more like our phrase "being underway." Our English word "show up" captures both the "start" and "come" ideas. 

in -- (WW) The word translated as "unto" means "on", "over", "upon", "against", "before", "after", "during", "by" or "on." Jesus uses three prepositions in this phrase, see the discussion of their differences in this phrase in this article.

missing "the" --  (MW) The untranslated word is the Greek definite article. The Greek article is much closer to our demonstrative pronouns ("this", "that", "these", "those"). See this article for more. 

my -- "My" is the first-person possessive singular pronoun.  The pronoun follows "name," so "of mine."

name, -- The Greek word translated as "name" is much more complicated than it might at first appear. It can simply mean a "name" as it does in English, but it doesn't mean the things themselves, but what people call it. For example, it can mean a "false name," or "a pretense" as we say "this is a marriage in name only." It can also mean representing another person's authority, as we say, "he is acting in the name of the boss," but mainly it represents their reputation among those who know their name.

claiming, -- (WW)  The word translated as "I tell" is the most common word that means "to say," and "to speak," but it also means "to teach," which seems to be the way Christ uses it more frequently. It also has many ancillary meanings such as "to count" ("to number" or like we might say, "to recount" a story) or "to choose for yourself." Christ usually uses this word to refer to his own speaking or teaching.

I -- The pronoun "I" is added to add emphasis that he is referring to his own words. It is unnecessary because the first-person indication is part of the verb ending. Christ sometimes uses it humorously to refer to himself.

missing "myself" -- (MW)  The subjective pronoun repeats the information in the verb so it should be repeated in English like "I myself."

am -- The verb "am" here is the common form of "to be" and "to exist" in Greek. It means to have a certain characteristic or remain in a certain condition. It also equates terms or assigns characteristics.

he; -- (IW) There is nothing that can be translated as "he" in the Greek source. 

and -- The Greek word translated as "and" is used as the conjunction "and", but it also is used to add emphasis ("also"). In a series, it can be translated as "not only...but also." After words implying sameness "as".

will -- This helping verb indicates that the following verb is likely the future tense. but it could also be in the form indicating possibility. Helping or auxiliary verbs are needed to translate the Greek verb forms into English.

deceive --  "Deceive" is from a verb that means "to cause to wander", "to lead astray", "to mislead", "to wander", "to stray," and "to be misled."

many. -- The word translated as "many" means many in number, great in power or worth, and large in size.